Would Jesus Christ Celebrate Easter?

For millions of people Easter Sunday is the
most important religious holiday of the year.
But if Jesus walked the dusty roads of Galilee
today, would He observe Easter?
by Jerold Aust


Each spring the excitement of Easter fills the air.
Many churches prepare special Easter programs about
the death and resurrection of Jesus Christ. At home
mothers color eggs, and parents hide the brightly
colored symbols of Easter around the house and lawn
so that, come Easter morning, their children can
excitedly hunt for them.

Stuffed Easter bunnies and chocolate rabbits are seen
everywhere in the weeks leading up to this major religious
observance. Then there are the Easter sunrise services, where
churchgoers gather to hear about Jesus' resurrection and honor
that miraculous event by watching the sun come up in the east.

But what do colored eggs and the Easter Bunny have to do with
Jesus Christ's resurrection? How did these seemingly irreligious
symbols come to be associated with that event?

Can we find any historical or biblical record of Jesus or His
disciples observing Easter or teaching parents and children to
dye eggs and display bunnies on this holiday? Did Jesus or His
apostles instruct any of His followers to meet to honor His
resurrection at sunrise on Easter Sunday—or at any other time,
for that matter?

If Easter was not sanctioned by Jesus or instituted by His
apostles, then where did Easter come from? In other words,
if Jesus were living among us as a flesh-and-blood human being,
would He celebrate Easter or encourage others to do so?

Answers to these questions are readily available. Some may take
a little research, but they become clear when we look into
history and the Bible.

The apostles' record on Easter

As surprising as this may sound, nowhere in the New Testament
can you find any reference to Easter. In the King James Version
of the Bible (in Acts 12:4) you do find the word Easter, but it
is a blatantly erroneous mistranslation that has been corrected
in virtually every other Bible translation.

The original Greek word there is pascha, correctly translated as
"Passover" in virtually every modern version of the Bible everywhere
it appears in the Scriptures. It refers to the biblical Passover
originally instituted when God freed the Israelites from slavery
in Egypt (Exodus 12:1-14).

The original apostles, from the inception of the New Testament
Church to near the end of the first century, when the apostle
John died, left absolutely no record of observing Easter or
teaching others to do so. From Jesus to John, not one of the
apostles gave even the slightest hint of celebrating or
advocating the observance of what we know today as Easter Sunday.

However, that doesn't mean the early Church did not hold to
specific religious observances. The apostle Paul, some 25
years after Jesus' death and resurrection, plainly told
members of the church at Corinth that they should continue
to observe the Passover as Christ commanded.

Paul wrote: "For I received from the Lord that which I also
delivered to you: that the Lord Jesus on the same night in
which He was betrayed took bread; and when He had given thanks,
He broke it and said, 'Take, eat; this is My body which is
broken for you; do this in remembrance of Me.' In the same
manner He also took the cup after supper, saying, 'This cup
is the new covenant in My blood. This do, as often as you
drink it, in remembrance of Me.'

"For as often as you eat this bread and drink this cup, you
proclaim the Lord's death till He comes. Therefore whoever
eats this bread or drinks this cup of the Lord in an
unworthy manner will be guilty of the body and blood of
the Lord" (1 Corinthians 11:23-27).

Paul was concerned that the Church members in Corinth
observe the Passover in the right way, with reverence
and proper comprehension of its meaning.

The writings of Paul and of Luke, his traveling companion
and author of the book of Acts, regularly mention keeping
the weekly Sabbath day and the biblical festivals listed
in Leviticus 23. But Easter is conspicuously absent
(1 Corinthians 5:6-8; 16:8; Acts 2:1-4; 13:42, 44;
17:1-3; 18:4; 20:6, 16).

Since Easter wasn't introduced by Jesus or the apostles,
where did it come from, and how did it come to be such
an accepted part of traditional Christianity?

The origin of Easter

It's not that difficult to trace the surprising origins
of Easter and what it really represents. Many scholarly
works show that Easter is a pre-Christian religious
holiday, one that was created and developed long before
Jesus' time and carried forward to the modern era
through such empires as Babylon, Persia, Greece
and finally Rome.

Vine's Complete Expository Dictionary of Old and New
Testament Words notes: "The term 'Easter' is not of
Christian origin. It is another form of Astarte, one
of the titles of the Chaldean [Babylonian] goddess,
the queen of heaven. The festival of Pasch [Passover]
held by Christians in post-apostolic times was a
continuation of the Jewish feast . . . From this Pasch
the pagan festival of 'Easter' was quite distinct and
was introduced into the apostate Western religion, as
part of the attempt to adapt pagan festivals to
Christianity" (W.E. Vine, 1985, "Easter").

Alexander Hislop, in his book The Two Babylons (1959),
explores the origins of Easter. He discovered that a
form of Easter was kept in many nations, not
necessarily only those that professed Christianity:
"What means the term Easter itself? . . . It bears
its Chaldean origin on its very forehead. Easter is
nothing else than Astarte, one of the titles of Beltis,
the queen of heaven, whose name, as pronounced by the
people of Nineveh, was . . . Ishtar" (p. 103).

Easter and the practices associated with it can be
traced back to various pagan rituals. Hislop explains
that "the forty days' abstinence of Lent was directly
borrowed from the worshippers of the Babylonian goddess"
(p. 104). In Egypt a similar 40-day period of abstinence
"was held expressly in commemoration of Adonis or Osiris,
the great mediatorial god" (p. 105).

A pre-Christian spring festival

How, then, did 40 days' abstinence come to be associated
with a resurrection? Hislop continues: "Among the pagans
this Lent seems to have been an indispensable preliminary
to the great annual festival in commemoration of the death
and resurrection of Tammuz, which was celebrated by
alternate weeping and rejoicing" (p. 105).

Tammuz was a chief Babylonian deity and husband of the
goddess Ishtar. Worship of Tammuz was so widespread in
ancient times that it even spread into Jerusalem.
In Ezekiel 8:12-18 God describes that worship and calls
it an abomination—something repugnant and disgusting to Him.

The Babylonians held a great festival every spring to
celebrate Tammuz's death and supposed resurrection many
centuries before Christ walked the earth (see "The
Resurrection Connection" on page 18). Hislop
comprehensively documents evidence showing that
Easter's origins precede the modern Christian holiday by
more than 2,000 years!

Hislop cites the fifth-century writings of Cassianus, a
Catholic monk of Marseilles, France, on the subject of
Easter's being a pagan custom rather than a New Testament
observance. "It ought to be known," the monk stated,
"that the observance of the forty days [i.e., the
observance of Lent] had no existence, so long as the
perfection of that primitive Church remained inviolate"
(p. 104).

Sir James Frazer describes Easter ceremonies entering
into the established church: "When we reflect how often
the Church has skillfully contrived to plant the seeds of
the new faith on the old stock of paganism, we may surmise
that the Easter celebration of the dead and risen Christ was
grafted upon a similar celebration of the dead and risen
Adonis [the Greek name for Tammuz], which . . . was celebrated
in Syria at the same season" (The Golden Bough, 1993, p. 345).

Why eggs and rabbits?

What about other customs associated with Easter? One Catholic
writer explains how eggs and rabbits came to be connected with
Easter. You will quickly notice an absence of any link or
reference to the Holy Bible when it comes to these rituals:

"The egg has become a popular Easter symbol. Creation myths of
many ancient peoples center in a cosmogenic egg from which the
universe is born. In ancient Egypt and Persia friends exchanged
decorated eggs at the spring equinox, the beginning of their
New Year.

"These eggs were a symbol of fertility for them because the coming
forth of a live creature from an egg was so surprising to people
of ancient times. Christians of the Near East adopted this tradition,
and the Easter egg became a religious symbol. It represented the
tomb from which Jesus came forth to new life" (Greg Dues, Catholic
Customs and Traditions, 1992, p. 101; emphasis added throughout).

Like eggs, rabbits came to be linked with Easter because they were
potent symbols associated with ancient fertility rites. "Little
children are usually told that the Easter eggs are brought by the
Easter Bunny. Rabbits are part of pre-Christian fertility symbolism
because of their reputation to reproduce rapidly. The Easter Bunny
has never had a religious meaning" (p. 102).

Honest Bible scholars freely admit that Jesus never sanctioned this pre-Christian holiday, nor did His apostles. In the centuries to
follow among those who called themselves Christian, Easter eventually supplanted the Passover, the biblical ceremony Jesus and the apostle
Paul told Christians to observe.

This came to a head with the Emperor Constantine and the Council of Nicaea—almost three centuries after Jesus was killed and rose again.

Says The Encyclopaedia Britannica: "A final settlement of the dispute
[over whether and when to observe Easter or Passover] was one among
the other reasons which led Constantine to summon the council of
Nicaea in 325 . . . The decision of the council was unanimous that
Easter was to be kept on Sunday, and on the same Sunday throughout
the world, and 'that none should hereafter follow the blindness of
the Jews'" (11th edition, pp. 828-829, "Easter").

Constantine 's decision was a fateful turning point for Christianity.
Those who remained faithful to the instruction of Jesus and the
apostles would be outcasts, a small and persecuted minority
(John 15:18-20). A vastly different set of beliefs and practices—recycled
from ancient pre-Christian religions but dressed in a Christian
cloak—would take hold among the majority.

What would Jesus do?

Since Easter (with all the pagan symbols that have come with it) was
adopted by the Catholic Church centuries after Christ's ascension,
should Christians observe this holiday and encourage others to do so?

To answer that question, let's go back to the title of this article,
"Would Jesus Christ Celebrate Easter?"

He certainly could have told us to. So could the apostles, whose
teaching and doctrine are preserved for us in the book of Acts and
the epistles written by Paul, Peter, James, Jude and John. But nowhere
do we find a hint of support for Easter or anything remotely resembling
it. What we do find, as pointed out earlier, is clear instruction from
Jesus and Paul to keep the Passover and other biblical—and truly Christian—observances.

Holy Scripture does not support this pre-Christian holiday and,
in fact, condemns such celebrations. Because Scripture condemns
pagan practices and the worship of false gods (Deuteronomy 12:29-32),
we know that God the Father and Jesus His Son have no interest in Easter
and do not approve of it.

Jesus, in fact, is diametrically opposed to religious rituals that
supposedly honor Him but in reality are rooted in the worship of
false gods. He makes clear the difference between pleasing God and
pleasing men: "Well did Isaiah prophesy of you hypocrites, as it is written: 'This people honors Me with their lips, but their heart is far from Me.
And in vain they worship Me, teaching as doctrines the commandments of
men . . . All too well you reject the commandment of God, that you may keep your tradition'" (Mark 7:6-9).

Easter is a tradition of men, not a commandment of God. But it's more
than that. It is a pagan tradition of men that, like other traditions
involved in the worship of false gods, is abhorrent to the true God.
Jesus and His apostles would never sanction its observance because it
mingles paganism with supposedly Christian symbolism and ritual. It is
rooted in ancient pre-Christian fertility rites that have nothing to do
with Jesus.

In reality, most of the trappings associated with Easter reveal that
the holiday is actually a fraud pawned off on unsuspecting and well-intentioned people. God wants us to worship in spirit and truth
(John 4:23-24), not to recycle ancient customs used to worship other gods.

Even the timing of the events used to justify celebrating Jesus' resurrection on a Sunday morning—that He was crucified on the afternoon of Good Friday and resurrected before dawn on Sunday morning—are demonstrably false, as an examination of the Scriptures shows.

For those who want concrete proof that He was indeed the Messiah and Savior
of mankind, Jesus made a promise: "An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:39-40).

Try as some might, there is no way to calculate three days and three nights from
late Friday afternoon to Sunday morning before daylight. At most, this amounts to barely more than a day and a half. Either Jesus was mistaken, or those who say
He was crucified on a Friday and resurrected on a Sunday are mistaken. You can't
have it both ways.

Jesus' instructions remain consistent

If Jesus walked the dusty roads of Galilee today, would He celebrate Easter? Certainly not. But He would be consistent because He does not change (Hebrews 13:8).
For instance, He would keep the annual Passover in the same manner as He instructed
His followers to keep it (1 Corinthians 11:23-26; John 13:15-17). And Jesus would
observe the Days of Unleavened Bread in the way He inspired Paul to instruct early
Christians (1 Corinthians 5:6-8).

Anyone who wants to be right with God, who wants to be a true disciple of Christ,
the Master Teacher, will carefully examine his beliefs and practices to see whether
they agree with the Bible. Such a person will not try to honor God with ancient

idolatrous practices, violating His explicit commands
(Deuteronomy 12:29-32; 2 Corinthians 6:14-18; 7:1). Easter, as we have seen, is

filled with idolatrous trappings.

Simply claiming that something is Christian or is done to honor God doesn't make
it acceptable to God. Easter doesn't represent a resurrected Jesus Christ. Rather—difficult as it may be to admit—it merely continues the practices pagans

followed thousands of years ago to honor their nonexistent gods. If we are to escape the calamities prophesied to come on those who place the ways of this world ahead of God, then we must repent of following traditions that dishonor Him (Revelation 18:1-5).

God wants us to honor and obey Him according to His instructions in His Word. Then He can use us to represent His holy Son, our Savior and the Messiah, who will
return to the earth. No greater calling can be extended to human beings. May you
have the heart to seek understanding and God's perfect will! GN

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